Slok 3 aur 4 ke paśchāt Purūśāsūkta apane ghyān ko Purūśā ke gunon kī or se Purūśā ke balidān ke ūpar kendrit karata hai. Slok 6 aur 7 is par apane dhyān ko is tarīke se lagāta hai. (Sanskrti ka bhāśāntaran aur Purūśā ke ūpar mere bahut se vichār Josap Padanījerakāra dvāra rachit pustak Prāchīn Vedon mein Masīh (346 prśthon kī, 2007 mein likhī huī) nāmak pustak ke adhyayan se āe hain.)
Purūśāsūkta mein ślok 6-7
| Sanskṛti kā Angrejī Lipyantaraṇ | Sansṛti kā Hindī Bhāśātanran |
| Yatpurusena havisa Deva yajnam atanvata Vasanto asyasid ajyam Grisma idhmah saraddhavih Tam Yajnam barhisi prauksan Purusam jatamgratah Tena deva ayajanta Sadhya rsayas ca ye | Jab Devataon ne bali ke rūp mein Purūśā ka balidān kiya, tab Vansat pighale hue ghī kī āhuti, Grīśm rtu īndhan, aur Sarad rtu isakī bali thī. Puāl mein bali ke rūp mein ārambh mein utpann hue Purūśā ko unhonne chidak diya. Devataon, Sādhuon aur Reśiyon ne use śhikār kī tarah balidān kar diya. |
Yadyapi in ślokon ke sabhī pahalū turant spaśt nahin hote hain, parantu jo kuch yahān par spaśt hai vah yah hai ki isaka dhyān Purūśā ke balidān ke ūpar hai. Prāchīn Vaidik tīkākār Sankarāchāry ne is tarah se tippanī kī thī:
“Reśiyon – Muniyon aur Devataon ne bali ke śhikār – Purūśā ko – balidān kī vedī ke sāth ek bali kie jāne vāle Yagy Paśu ke rūp mein bāndh liya aur apane manon se yagy mein usakī bhent cadhaī.” RgVed 10.90.7 ke ūpar Sankarāchāry kī Tīka
Slok 8-9 ka ārambh vākyānś “Tasmadyajnatsarvahutah…” se hota hai jisaka arth hai ki usake balidān mein Purūśā ne sab kuch bhent chadha diya jo kuch usake pās tha – usane kuch bhī apane pās na rakh choda. Isane karya ne us prem ko pradaReśit kiya jo usane apane balidān ko dene ke dvāra prakat kiya. Yahī keval vah prem hai jisamen ham svayam ko anyon ko dene ke lie de sakate hain aur apane pās kuch bhī nahin rakh chodate. Yīśu Satsang (Yīśu Masīh) ne Ved Pustak (Baibal) mein kaha hai ki:
“Isase bada prem kisī ka nahin: ki koī apane mitron ke liye apana prān de” (Yūhanna 15:13).
Yīśu Satsang (Yīśu Masīh) ne yah apane śiśyon se kaha jab vah sveccha se svayam ko krūs ke ūpar jāne ke dvāra apana balidān dene ke lie arpan kar rahe the. Kya Purūśā ke balidān aur Yīśu Satsang ke madhy mein koī sambandh hai? Purūśāsūkta ślok 5 (Jise hamane abhī tak chor diya hai) hamen ek surāg pradān karata hai – parantu yah surāg hamen sarvapratham yah sanket dega ki isamen koī sambandh nahin hai. Yahān par ślok 5 hai
Purūśāsūkta mein ślok 5
| Sanskṛti kā Angrejī Lipyantaraṇ | Sansṛti kā Hindī Bhāśātanran |
| Tasmad Viralajayata Virajo adhi Purusah Sa jato atyaricyata Pascadbhumim atho purah | Us se – Purūśā ke ek bhāg se – brahmānd ka janm hua tha aur ise Purūśā ka sinhāsan banāya gaya aur vah Sarvavyāpī ban gaya. |
Purūśāsūkta ke anusār, Purūśā ka balidān samay ke ārambh mein kar diya gaya tha aur isake parināmasvarūp brahmānd kī srśti haī. Is prakār yah balidān prthvī par nahin kiya ja sakata hai kyonki yah balidān aisa tha jisake dvāra prthvī nikal kar āī thī. Slok 13 spaśt dikhāta hai ki yah srśti Purūśā ke balidān ke parināmasvarūp utpann huī hai. Yah kahata hai ki:
Purūśāsūkta mein ślok 13
| Sanskṛti kā Angrejī Lipyantaraṇ | Sansṛti kā Hindī Bhāśātanran |
| Candrama manaso jatas Caksoh suryo ajayata Mukhad Indra sca Agnisca Pranad Vayur ajayata | Chandrama ka janm usake man se hua tha. Sūry usakī ānkh se nikal kar āya. Bijalī, Varśa aur Agni usake munh se utpann hue. Usakī śvās se Vāyu ka janm hua tha. |
Ved pustak (Baibal) kī gahan samajh mein, yah sab kuch spaśt ho jāta hai. Ham is spaśtata ke ārambh ko tab dekhate hain jab ham Reśi (bhaviśyadvakta) Mīka ke rachanaon ko padhate hain. Vah Isa Pūrv 750 ke āsapās raha aur Yīśu Masīh (Yīśu Satsang) ke āgaman se 750 varśon tak rahate hue usane usake āgaman ko us śahar ke ūpar dhyān dete hue dekh liya jisamen usaka janm hona tha. Usane aise likha hai ki:
He Baitalaham Eprāta,
Yadi tū aisa chota hai
Ki Yahūda ke hajāron mein gina nahin jāta,
Taubhī tujh mein se mere liye ek Purūś nikalega,
Jo Israeliyon mein prabhuta karanevāla hoga;
Aur usaka nikalana prāchīnakāl se,
Varan anādi kāl se hota āya hai. (Mīka 5:2)
Mīka ne bhaviśyadvānī kī thī ki prabhuta karane vāla (ya Masīh) Baitalaham ke śahar se nikal kar āega. 750 varśon ke paśchāt Yīśu Masīh (Yīśu Satsang) ne is darśan kī pūrnata mein is śahar mein janm liya. Saty ke khojī aksar apane āścahry ko Mīka ke is darśan ke is pahalū ke ūpar kendrit karate hain. Kuch bhī ho, main is samay hamāre dhyān ko is āne vāle ke udgamon ke vivaran ke ūpar kendrit karana cāhata hūn. Mīka bhaviśy mein āne vāle kī bhaviśyadvānī kī ghośana karata hai, parantu vah kahata hai ki is āne vāle ka udgam atīt kī gaharaī mein hai. Usaka ‘nikalana prāchīnakāl se varan anādi kāl se hota āya hai.’ Is āne vāle ka udgam usake Prthvī par pragat hone se pūrvatithi ka hai! ‘Prāchīnakāl se…’ ke lie kitanī atīt mein jāna hoga? Yah ‘anādi kāl ke dinon’ tak chala jāta hai. Ved pustak (Baibal) mein die hue saty gyān ke any vachan ise āge spaśt kar dete hain. Kulussiyon 1:15 mein Reśi Paulus (jisane ise lagabhag 50 Isvī San mein likha tha) ne Yīśu ke bāre mein aisī ghośana kī ki:
Vah to adrśy Parameśvar ka pratirūp aur sārī srśti mein pahilautha hai (Kulussiyon 1:15)
Yīśu ko ‘adrśy Parameśvar ka pratirūp’ aur ‘sārī srśti mein pahilautha hone’ kī ghośana kī gaī hai. Dūsare śabdon mein, yadyapi Yīśu ka dehadhāran arthāt avatār lena itihās mein satīk samay (Isa Pūrv 4 – 30 Isvī San) mein hua tha, vah kisī bhī vastu kī srśti se pahale – yahān tak ki atīt mein anantakāl se astitv mein tha. Usane aisa isalie kiya kyonki Parameśvar (Prajāpati) sadaiv atīt ke anantakāl se astitv mein hai, aur usaka pratirūp hone ke kāran Yīśu (Yīśu Satsang) bhī sadaiv se astitv mein tha.
Jagat kī Srśti se Pahale kiya hua Balidān – Sab Vastuon kī Utpati
Parantu na keval vah atīt ke anantakāl se astitv mein hai, apitu Reśi (bhaviśyadvakta) Yūhanna ne Svarg ke ek darśan mein is Yīśu (Yīśu Satsang) ka varnan is tarah se kiya hai:
“… Memna jo jagat kī utpati ke samay se ghāt hua hai.” (Prakāśitavāky 13:8)
Kya yah ek virodhābhās nahin hai? Kya Yīśu (Yīśu Satsang) ko 30 Isvī San mein ghāt nahin kiya gaya tha? Yadi vah tab ghāt kiya gaya tha, tab vah kaise jagat kī utpati ke samay bhī ghāt kiya ja sakata hai? Is virodhābhās mein hī ham dekhate hain ki Purūśāsūkta aur Ved Pustak (Baibal) ek hī bāt ka vivaran de rahe hain. Hamane dekha ki Purūśāsūkta ka ślok 6 kahata hai ki Purūśā ka balidān ‘ārambh tha.’ Joseph Padanījerakāra apane dvāra rachit Prāchīn Vedon mein Masīh nāmak pustak mein sanket dete hain ki Purūśāsūkta ke ūpar sanskrti kī tīka hamen batātī hai ki Purūśā ka ārambh mein hua balidān ‘Parameśvar ke hday mein’ tha (usane isaka anuvād sanskrti ke ‘Manasayagam’ ke arth se kiya hai). Vah sāth hī Sanskrti ke vidvān N J Sinde ka uddharan deta hai jo yah kahate hain ki ārambh mein hue yah balidān “mānasik ya pratīkātmak” raha tha (N J Sinde dvāra likhit pustak ‘Vaidik Sāhity mein Purūśāsūkta’ (Sanśodhit 10-90) (Pūna Viśvavidyālay, ke Sanskrt ke ucch Adhyayan Kendr Dvāra Prakāśit)1965.
Is tarah se ab Purūśāsūkta ka rahasy spaśt ho jāta hai. Purūśā Parameśvar aur Parameśvar ka pratirūp, atīt ke anantakāl se tha. Vah kisī bhī vastu ke hone se pahale se tha. Vah sabhī vastuon mein pahilautha tha. Parameśvar, apane Sarvagyān mein, pahale se hī jānata tha ki manuśy kī srśti ke lie ek balidān kī āvaśyakata hogī. Is balidān mein us sab kī āvaśyakata hogī jisaka prabandh vah – Purūśā ke dehadhāran arthāt avatār ke mādhyam se is jagat mein pāpon kī śuddhata ya śodhan ko balidān ke rūp mein pūra karega. Is samay Parameśvar ko yah nirnay lena tha ki vah brahmānd tatha mānav jāti kī rachana kare ya nahin. Is nirnay mein Purūśā ne svayam ke sveccha se balidān hone ka nirnay liya, aur is tarah se srśti kī rachana huī. Is tarah se, mānasik rūp mein, ya Parameśvar ke hrday mein, Purūśā “jagat kī srśti ke samay se ghāt kiya” hua tha jaisa ki Ved Pustak (Baibal) ghośana karatī hai.
Ek bār jab – yahān tak ki samay ke ārambh hone se pahale – nirnay le liya gaya –Parameśvar (Prajāpati – sārī srśti ke prabhu) ne samay, brahmānd tatha mānav jāti kī srśti ko rach diya. Is tarah se Purūśā ke sveccha se hone vāle balidān ‘brahmānd kī rachana’ (śalok 5), Chandrama, Sūry, Bijalī aur Varśa (ślok 13), aur yahān tak ki svayam samay ke ārambh hone (ślok 6 mein ullikhit Vasant, Grīśm aur Sarad rtu kī rachana) ka kārak ban gaya. Purūśā hī in sabhī ka pahilautha tha.
Ve ‘Devatāgan’ kaun hain jinhonne Purūśā ka Balidān kiya tha?
Parantu ek pahelī abhī bhī anasulajhī bākī hai. Purūśāsūkta ślok 6 kahata hai ki ‘devatāganon’ (devon) ne Purūśā ka balidān kiya tha? Yah devatāgan kaun hain? Ved Pustak (Baibal) isakī vyākhya karatī hai. Daūd nāmak ek Reśi ne Isa Pūrv 1000 varśon pahale ek pavitr stutigān mein likha hai jo yah prakāśit karata hai ki kaise Parameśvar (Prajāpati) ne purūśon aur striyon ke lie bola:
“Main ne kaha tha, ‘tum “Iśvar” ho; aur sab ke sab Parama Pradhān ke putr ho.’” (Bhajan Sanhita 82:6)
1000 varśon paśchāt Yīśu Satsang (Yīśu Masīh) ne Reśi Daūd dvāra rachit is pavitr stutigān ke ūpar yah kahate hue tippanī dī ki:
Yīśu ne unhen uttar diya, “kya tumhārī vyavastha mein nahin likha hai, ‘mainne kaha, tum Iśvar ho?’ 35 Yadi usane unhen Iśvar kaha jinake pās Parameśvar ka vachan pahuncha – aur Pavitraśāstr kī bāt asaty nahin ho sakatī – 36 To jise Pita ne pavitr thaharākar jagat mein bheja hai, tum usake viśay mein kya kahate ho?” (Yūhanna 10:34-36)
Yīśu Satsang (Yīśu Masīh) puśti karate hain ki Reśi Daūd ne Saty Pavitraśāstr mein śabdāvalī devata arthāt ‘Iśvar’ ka upayog kiya hai. Unhonne aisa kin arthon mein kiya hai? Ham dekhate hain ki Ved Pustak (Baibal) kī srśti ke vivaran mein ham ‘Parameśvar ke svarūp’ mein srje gae hain (Utpatti 1:27). Isī bhāv mein kadāchit hamen devata ya ‘Iīśvar’ ke rūp mein māna ja sakata hai kyonki ham Parameśvar ke svarūp mein srje gae hain. Parantu Ved pustak (Baibal) isakī vyākhya āge karatī hai. Yah ghośana karatī hai ki vah jo Purūśā ke is balidān ko svīkār karate hain unhen:
Jaisa usane hamen jagat kī utpati se pahale usamen chun liya ki ham usake nikat prem mein pavitr aur nirdoś hon. Aur apanī iccha ke bhale abhiprāy ke anusār hamen apane liye pahale se thaharāya ki Yīśu Masīh ke dvāra ham usake lepālak Putr hon (Iphisiyon 1:4-5)
Jab jagat kī srśti se pūrv hī Prajāpati-Purūśā ne Purūśā ke balidān ko ek pūrn balidān ke rūp mein āhuti dene ke lie nirnay le liya tha, tab Parameśvar ne usake logon ko bhī chun liya tha. Usane unaka chunāv kis kāry ke lie kiya tha? Yah badī spaśtata se kahata hai ki usane hamāra chunāv apane ‘Putr’ hone ke lie kiya tha.
Dūsare śabdon mein, Ved pustak (Baibal) ghośana karatī hai ki purūś aur striyon ka chunāv tab kiya gaya jab Parameśvar ne svayam ko pūrn balidān mein āhuti dene ke lie chunana tay kiya tāki vah usake balidān ke dvāra Parameśvar kī santān ban jae. In arthon mein hamen ‘Iśvar’ ya devata kaha gaya hai. Yah un logon ke lie saty hai (Jaisa ki Yīśu Satsang ūpar ghośana karate hain) jinake lie ‘Parameśvar ka vacan āya’– arthāt unake lie jo usake vachan ko grahan karate hain. Aur inhī arthon mein yah bhaviśy kī Iśvar kī santān kī āvaśkayata thī jisane Purūśā ke balidān ko vivaś kiya. Jaisa ki Purūśāsūkta ślok 6 kahata hai ki ‘Jab Devataon ne bali ke rūp mein Purūśā ka balidān kiya.’ Purūśā ka balidān hamāra śodhan tha.
Purūśā ka Balidān – Svarg ka Mārg
Is tarah se ham prāchīn Purūśāsūkta aur Ved Pustak mein prakāśit die hue gyān mein Parameśvar kī yojana ko dekhate hain. Yah ek vismit karane vālī yojana hai – aisī jisakī kalpana nahin kī ja sakatī hai. Yah hamāre lie bahut hī mahatvapūrn hai kyonki jaise Purūśāsūkta 16ven ślok mein sār sahit samāpt hota hai ki:
| Sanskṛti kā Angrejī Lipyantaraṇ | Sansṛti kā Hindī Bhāśātanran |
| Yajnena yajnamajayanta Devastani dharmani prathamanyasan Teha nakam mahimanah sacanta Yatra purve sadhyah santidevah | Devataon ne Purūśā ko Yagyapaśu ke rūp mein bali kar diya. Yah sabase pratham sthāpit siddhānt hai. Isake mādhyam se Reśiyon ne Svarg kī prāpti kī. |
Ek ‘Reśi’ ek buddhimān vyakti hota hai. Aur Svarg kī prāpti ke lie tarasana vāstav mein ek buddhimānī kī bāt hai. Yah hamārī pahunch se pare nahin hai. Yah asambhav nahin hai. Yah keval sabase adhik tapasvī pavitr logon ke lie hī nahin hai jo apane charam anuśāsan aur dhyān ke mādhyam se mokś kī prāpti karna chahte hain. Yah keval Gurūon ke lie nahin hai. Isake viparīt yah ek aisa mārg hai jise svayam Purūśā ne Yīśu Masīh (Yīśu Satsang) ke rūp mein apane dehadhāran arthāt avatār ke dvāra prabandh kiya hai.
Purūśā ka Balidān – Svarg ke lie any koī Mārg nahin
Sacchaī to yah hai ki isaka prabandh na keval hamāre lie kiya gaya apitu Purūśāsūkta ślok 15 aur 16 ke madhy mein Sankarāchāry kī Sanskrti kī tīka aise kahatī hai ki:
| Sanskṛti kā Angrejī Lipyantaraṇ | Sansṛti kā Hindī Bhāśātanran |
| Tameva vidvanamrta iha bhavati Nanyah panta ayanaya vedyate | Is tarah, vah jo ise jānata hai mrtyuhīnata kī sthiti mein pahunchane ke lie sakśam ho jāta hai. Yahān tak pahunchane ke lie kisī any mārg kī pahachān nahin kī gaī hai |
Anant Jīvan (mrtyuhīnata) tak pahunchane ke lie kisī any mārg kī pahacān nahin kī gaī hai! Niśchit rūp se is viśay ka adhyayan thoda adhik acche se karana buddhi kī bāt hai. Abhī tak mainne Ved Pustak (Baibal) ke chāron or adhyayan yah dikhāne ke lie kiya hai ki yah kaise Parameśvar, manuśy aur vāstavikata kī ek vyāpak katha ko batalāta hai jo Purūśāsūkta mein kahī huī katha ke sāth gūnjatī hai. Parantu mainne vistār ya kram mein is katha ko nahin dekha hai. Ise sīkhana bahut adhik bāt hai, bahut adhik Reśi aur stutigān aur siddhānt hain jinhen prakāśit kiya gaya hai. Is uddeśy ke sāth, main āpako nimantran dena chāhata hūn ki mere sāth Ved Pustakon ko aur adhik vistār ke sāth, ārambh se śurū karate hue, srśti ke bāre mein sīkhate hue adhyayan karen, ki aisa kya hua ki Purūśā ke balidān kī āvaśyakata padī, us jagat ke sāth kya hua jisake kāran Manu (Ved Pustak mein Nūh) ka jal pralay āya aur kaise jātiyon ne sīkha aur sanrakśit rakha ki ek pūrn balidān hoga jo mrtyu se unhen chutakāra dega aur Svarg mein Anant Jīvan pradān karega. Niśchit hī sīkhane aur isake lie jīvan yāpan karane ke lie yah koī yogy bāt hai.