Hamane pahale hī dekh liya hai ki kaise Purūśāsūkta ka ārambh samay ke ārambh hone se pahale hota hai aur yah kaise Parameśvar kī manasa (Prajāpati) ko Purūśa ke balidān karane ke nirnay ka varnan karata hai. Is nirnay ke paśchāt srśti kī vastuon ka srjan hota hai – jisamen mānavajāti kī srśti bhī sammilit hai.
Aaie ab is bāt par dhyān den ki Ved Pustak (Baibal) manuśy kī srśti ke bāre mein kya kahatī hai jisase ki ham us samajh ko srśti ke vivaran ke mukhy sandarbh ko dekhate hue prāpt kar saken jisake dvāra Baibal hamāre bāre mein śikśa detī hai.
Phir Parameśvar ne kaha, “Ham manuśy ko apane svarūp ke anusār apanī samānata mein banaen…” Tab Parameśvar ne manuśy ko apane svarūp ke anusār utpann kiya, apane hī svarūp ke anusār Parameśvar ne usako utpann kiya; Nar aur Nārī karake usane manuśyon kī srśti kī. (Utpatti 1:26-27)
“Parameśvar ke Svarūp Mein”
Isaka kya arth hai ki ‘manuśy kī srśti Parameśvar ke svarūp ke anusār huī?’ Jabaki isaka yah arth nahin hai ki Parameśvar do hāth, ek sir ādi ke sāth bana hua ek Bhautik Prānī hai. Isakī apekśa, gahanata ke sāth yah aisa kah raha hai ki logon ke mūlabhūt gun Parameśvar ke jaise hī gunon ke ūpar ādhārit hain. Udāharan ke lie, donon arthāt Parameśvar (Baibal mein) aur logon (ka avalokan karane par) ke pās Buddhi, Bhāvanaen aur Iccha hai. Baibal mein kaī bār Parameśvar ko Udās, Dukhit, Krodhit ya Aanandit hote hue chitrit kiya hai – usī tarah kī sīma mein Bhāvanaen jise ham manuśy anubhav karate hain. Ham dainik ādhār par nirnayon ko lete aur chunāvon ko karate hain. Thīk isī tarah se Baibal mein Parameśvar un chunāvon ko karata hai jo usake nirnayon se ātī hain. Tark aur sochane kī hamārī kśamata badī sūkśmata ke sāth Parameśvar se ātī hai. Hamāre pās Buddhi, Bhāvana aur Iccha kī kśamata hai kyonki Parameśvar ke pās hai aur ham usake svarūp mein srje hue hain.
Gahanata ke star par ham dekhate hain ki ham Sanvedanaśīl, Svayan-ke-prati Jāgarūk aur ‘Main’ aur ‘Aap’ ke vivek ke sāth srje hue prānī hain. Ham vyaktitvahīn thos ‘vastu’ nahin hain. Ham aisa isalie hain kyonki Parameśvar isī tarah ka hai. Is mūlabhūt drśtikon mein, Baibal ke Parameśvar ka chitran jānī-pahacānī Stār Var philm mein ‘śakti’ kī tarah vyaktitvahīn Sarveśvaravād ke rūp mein nahin kiya gaya hai. Yah sacchaī ki manuśy ‘thos’ vastu hone kī apekśa Sanvedanaśīl Vyakti hai Parameśvar ke bāre mein is ārambhik śikśa ke prakāś ke ālok mein arthapūrn hai. Ham aise isalie hain kyonki Parameśvar is tarah ka hai, aur ham usake svarūp mein srje gae hain.
Hamen Saundary Bodh kyon hai
Ham kala aur nātak se bhī prem karate hain. Ham svābhāvik rūp se sarāhana karate hain aur yahān tak ki hamen Sundarata kī āvaśyakata hai. Isamen sangīt aur sāhity ko śāmil karate hue yah drśy Saundary se pare chala jāta hai. Sangīt ke bāre mein sochen ki yah hamāre lie kitana mahatvapūrn hai- yahān tak ki ham kaise nāchane ke lie kitana adhik prem karate the. Sangīt to hamāre jīvan ko bahut adhik samrddh karata hai am āj bhī acchī kahāniyon, chāhe vah upanyāson ya nātakon, ya adhik sāmāny rūp mein philmon mein hī kyon na ho, prem karate hain. Kahāniyon ke nāyak, khalanāyak, katha, aur prasiddh kahāniyān to in nāyakon, khalanāyakon aur katha ko hamārī kalpanaon mein hī miśrit kar detī hain. Manoranjan, punarjīvan, aur svayan kī tājagī ke kaī tarīkon mein kala kī sarāhana aur upayog karana hamāre lie bahut hī svābhāvik hai. Kyonki Parameśvar ek kalākār hai aur ham usake svarūp mein srje gae hain.
Yah praśn pūchana mahatvapūrn hai. Ham kyon svābhāvik rūp se chāhe vah kala, nātak, sangīt ya sāhity hī kyon na ho mein itane adhik saundary bodhit hote hain? Jab kabhī bhī mein bhārat kī yātra par jāta hūn main sadaiv bhāratīy philmon ko lekar āścharyachakit raha hūn jo paśchim mein nirmit philmon se kahīn adhik sangīt aur nrty ke gunon se bharī huī hotī hain. Dainiyal Dinet, ek mukhar nāstik aur sangyānātmak prakriyaon kī samajh rakhane vāla ek vidvān, bhautikavādī drśtikon isaka uttar deta hai:
“Parantu is anusandhān mein adhikānś abhī bhī sangīt ko gambhīrata se nahin lete hain. yah śāyad hī kabhī pūchata hai: ki kyon sangīt astitv mein hai? Isaka ek sankśipt uttar hai, jahān tak sangīt kī bāt hai: isaka astitv is lie hai kyonki ham ise prem karate hain aur isalie ham aur adhik ise astitv mein lāte chale jāte hain. Parantu ham ise kyon prem karate hain? Kyonki ham pāte hain ki yah bahut hī sundar hai. Parantu yah hamāre lie sundar kyon hai? Yah to apane mein pūrn ek accha jaivik praśn hai, parantu isaka abhī tak koī ek accha uttar nahin mila hai. (Dainiyal Dinet. Jādū ko todana: Ek Prākrtik Ghatana ke rūp mein Dharm. Prśth 43)
Mānav jāti ke ūpar Bhautikavādī drśtikon ka hamārī mānavīy prakrti ke bāre mein is mūlabhūt praśn ka koī uttar nahin hai. Baibal ke drśtikon se yah pata chalata hai ki Parameśvar ek kalākār aur Saundaryabodhak hai. Usane vastuon ko sundarata se srja aur vah isaka ānand leta hai. Ham, usake svarūp mein srje gae, us ke jaise hain.
Ham Naitik Kyon Hain
Isake atirikt, ‘Parameśvar ke svarūp mein srje hona,’svābhāvik naitik kśamata ka varnan karata hai jo kisī bhī Sanskrtiyon mein to sāmāny paī jātī hai, aur jise hamane Guru Daīn Bāba kī naitik śikśaon mein dekh liya hai. Kyonki ham Parameśvar ke svarūp aur naitikata ke tatv mein hain, jaise ki ek Kampās Chumbakīy Uttar kī or nirdeśit rahata hai, hamāra niśpakśata, ‘bhalaī, sahī ke lie nirdeśit rahana bhī isī tarah se srja hua hai kyonki Parameśvar isī tarah se bana hua hai. yah mātr Dhārmik log hī nahin hai jo is tarah se srje hue hain – apitu pratyek isī tarah se srja hua hai. Isakī pahachān karana galatafahamiyon ko utpann karata hai. Udāharan ke lie Bhautikavādī Amerikan Saim Hairis se is chunautī ko len.
“Yadi āpaka yah viśvās karana sahī hai ki dhārmik āstha hī naitikata ke lie vāstavik ādhār pradān karatī hai, tab to nāstikon ko viśvāsiyon se kam naitik hona chāhie.” Saim Hairis. 2005. Ek Isaī Rāśtr ko Patr. Prśth 38-39
Hairis yahān par galat hai. Baibal ādhārit hokar kahana, naitikata ke bāre mein hamārī samajh dhārmik vyakti hone kī apekśa Parameśvar ke svarūp mein srje hone ke ūpar ādhārit hai. Aur yahī kāran hai ki nāstikon ke pās, ham sabhī bākī kī tarah, yah naitik Bhāvana hai aur ve naitik rūp se kāry kar sakate hain. Nāstikavād ke sāth kathinaī yah hai ki ve kisake prati jabāvadeh hon ki hamāre pās naitikata kyon hai – parantu Parameśvar ke naitik svarūp mein srja hua hona hī isaka ek saral aur sīdha sa vivaran hai.
Kyon Ham Itane Sambandh Parak Hain
Baibal ke anusār, svayan ko samajhane ke lie prārambhik bindu is bāt kī pahachān karana hai ki ham Parameśvar ke svarūp mein srje hue hain. Yahī kāran hai, ki jab ham ya to Parameśvar ke prati antardrśti (jo kuch usake bāre mein Baibal mein prakāśit kiya hai ke dvār) ya logon ke prati (avalokan aur pratibimb ke dvāra) ham sāth hī anyon ke prati bhī antardrśti prāpt kar sakate hain. Is kāran, udāharan ke lie, yah dhyān dena āsān hai ki log sambandhon ko itana adhik mahatv kyon dete hain. Yah thīk hai ki ek acchī Philm ko dekha jae parantu yah aur bhī adhik uttam anubhav hoga ki isako kisī ek mitr ke sāth dekha jae. Ham svābhāvik rūp se apane anubhavon ko sānjha karane ke lie mitron kī khoj karate hain. Sārthak mitrata aur Pārivārik sambandh hamārī bhalaī ke bhāv ke lie kunjī hai. Isake viparīt, akelāpan aur/ya khandit Pārivārik sambandh aur mitrata ke sambandh mein darāren hamen Tanāv mein le ātī hain. Ham anyon ke sāth hamāre sambandhon kī sthiti ke dvāra avichalit ya tatasth nahin hote hain. Ek bār phir se, Bhārat mein nirantar yātra karane vāle ke rūp mein yah bāt badī drdhata ke sāth Bhāratīy Philmon mein dikhaī detī hai. Aisa jān padata hai ki vahān sadaiv pārivārik aur romāntik sambandhon ko badī drdhata ke sāth in Philmon mein chitrit kie jāte hain.
Ab, yadi ham Parameśvar ke svarūp mein srje gae hain, tab hamen Parameśvar ke sāth isī tarah ke sambandh ke ūpar mahatv die jāne kī apekśa karanī chāhie, aur sacchaī yah hai ki ham ise pāte hain. Baibal kahatī hai ki, “Parameśvar prem hai…. ” (1 Yūhanna 4:8). Is mahatvapūrnata ke bāre mein Baibal mein bahut kuch likha gaya hai jise Parameśvar usake aur anyon ke prati hamāre prem ke ūpar deta hai – sacchaī to yah hai ki unhen Yīśu (Yīśu Satsang) ke dvāra Baibal mein do bahut hī mahatvapūrn ādeś mein kaha gaya hai jab āp isake bāre mein socate hain, to prem ko Sambandhaparak hona chāhie kyonki ise kāryarūp mein pragat karane ke lie ek aise Vyakti kī āvaśyakata hotī hai jo prem (Premī) karata ho aur ek aise Vyakti kī āvaśyakata hotī hai jo is prem ka bindu ho – arthāt isaka Priyattam ho.
Is prakār hamen Parameśvar ko ek Premī ke rūp mein sochana chāhie. Yadi ham use keval ‘Mukhy Sanchālak’, ya ‘Pratham Kārak’, ‘Sarvagyānī Iśvar’,‘Paropakārī Prānī‚ ya kadācit ‘Vyaktihīn Atma’, ke rūp mein hī sochenge to ham Baibal ke Parameśvar ke bāre mein nahin soch rahe hain – isakī apekśa hamane hamāre manon mein apane hī Devata kī rachana kar lī hai. Yadyapi usake pās yah sab kuch hai, use sambandhon mein lagabhag betahāśa Bhāvuk chitrit kiya gaya hai. Usake ‘pās’ prem nahin hai. Vah prem ‘hai’. Parameśvar ka logon ke sambandh ke lie Baibal mein do pramukh rūpak die gaye hain jo pita ka usake bacchon ke sāth aur ek pati ka usakī patnī ke sāth sambandh ke hain. Ye ‘pratham kārak’ ke abhāvuk dārśanik udāharan nahin hai, apitu ye mānavīy sambandhon mein bahut hī antarang aur gahanata ke sāth hain.
Is tarah se abhī tak hamane nīv ko nirmit kar liya hai. Log Parameśvar ke svarūp mein srje hue hain jo unake Manon, Bhāvanaon aur Iccha se milakar bana hua hai. Ham Sanvedanaśīl aur Svayan-ke-prati Jāgarūk hain. Ham hamārī ‘Naitik-Vyākaran’ ke sāth naitik prānī hain jo hamen ‘sahī’ aur ‘niśpakś’ aur jo niśpakś nahin hai, ke prati janmajāt rūp se nirdeśit karatī hai. Hamāre pās sabhī tarah ke rūpon mein sundarata, kala aur kahānī kī sarāhana aur vikās karane kī sahaj kśamata hai. Aur ham janmajāt aur svābhāvik rūp se sambandhon ko anyon ke sāth mitrata kī khoj karate aur isaka vikās karate hain. Ham yah sab kuch hain kyonki Parameśvar yah sab kuch hai aur ham Parameśvar ke svarūp mein srje hue hain. Is nīv ko nirmit karate samay yah sab katautiyān kam se kam un sabake sāth banī huī hain jise ham hamāre bāre mein avalokan karate hain. Ham hamārī agalī post arthāt lekh mein kuch kathinaiyon ko dekhenge.