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Yah Vebasaīt kis ke bāre mein nahin hai

Yah Saīt khuśakhabarī arthāt Susamāchār ke bāre mein hai. Parantu āp soch sakata hain ki is Saīt ka uddeśy Masīhiyat ke bāre mein hai. Parantu jaisa āp sochate hain vaisa nahin hai. Main is bhinnata ko āpako batāna chāhata hūn.

Jaise ki ek Hindū aur Hindī bhāśa bolane vāle mein bhinnata hotī hai, thīk vaisa hī kuch āp isake prati soch sakate hain. Adhikānś log jahān main rahata hūn vahān aisa sochate hain ki ye donon ek hī hain aur mainne yahān logon ko in śabdon ko miśrit karate hue suna hai. Isamen koī sandeh nahin hai, ki in donon ka ek dūsare ke ūpar bahut adhik prabhāv hai. Hindī bhāśa bahut adhik Hindū dharm se prabhāvit huī hai aur Hindū dharm isase samrddh aur vikasit hua aur sāmāny rūp mein Hindū mein hī vyakt hota hai. Parantu phir bhī, aise bahut se Hindī bhāśa bolane vāle hain jo Hindū nahin hai (merī Māta unamen se ek hai), aur isī tarah se ve Hindū bhakt jo dūsarī bhāśaon (udāharan ke lie Tamil, Malayālam, Sanskrt ādi) mein prārthana aur ārādhana karate bhī hain. Yadyapi in donon ka ek ke sthān par prayog aur prabhāv hai – parantu phir yah donon ek nahin hai.

Thīk yahī kuch Masīhiyat aur Susamāchār ke lie hai. Aisī bahut sī bāten, mānyataen aur prathaen Masīhiyat mein hain jo Susamāchār ka bhāg nahin hai. Udāharan ke lie, jaise Estar aur Krisamas ke jāne-pahacāne tyohār hain. Jo kadāchit Masīhiyat ko acchī tarah se pratinidhitv karane vāle hain. Aur ye tyohār Prabhu Yīśu Masīh ke janm aur mrtyu aur usake punarūtthān ko smaranārthī hain jo ki Susamāchār mein pragat kiya hua ka dehadhārī Parameśvar hai. Parantu Susamāchār ke sandeś mein ya Ved Pustak – Baibal – mein kahīn par bhī ham aise kisī bhī sandarbh ya ādeś (ya aisī kisī bāt) ko nahin pāte jisaka lena dena in tyohāron ke sāth hai. Main in tyohāron ko manāte hue harśit hota hūn – aise hī mere adhikānś mitr bhī jinakī Susamāchār mein bilkul bhī kisī bhī tarah kī koī rūchi nahin hai. Masīhiyat ke in tyohāron ko manāne ke prati Susamāchār kī koī dilachaspī nahin hai. Sacchaī to yah hai, ki pūre varś mein tyohār ke rūp mein manāne ke lie bhinn Esaī sampradāyon ke apane bhinn bhinn din hain jinamen ve in tyohāron ko manāte hain.

Isī tarah Divālī ka tyohār bhī ek Esaī tyohār nahin hai. Parantu phir bhī Ved Pustak – Baibal – mein Yūhanna ka Susamāchār yah ghośana karate hue ārambh hota hai ki Yīśu ke dehadhāran se is andhakār se bhare hue sansār mein jyoti ka praveś hua. Yah tyohār Susamāchār se bahut acchī tarah sambaddh hota hai. Sārānś mein, Masīhī viśvāsiyon ko aksar tyohāron ko mānane, viśeś tarah ke bhojan khāne aur niśchit dhārmik rīti rivājon ko pālan karane ke lie jāna jāta hai. Inaka Susamāchār se kuch bhī lena dena nahin hai.

Yadyapi yah Susamāchār aur Masīhiyat ke madhy mein ek dūsare ko prabhāvit karate hain – parantu yah ek hī nahin hain. Saccaī to yah hai, ki pūrī Baibal mein śabd ‘Masīhī’ ka ullekh mātr tīn bār hī kiya gaya hai, aur isake pahalī bār ullekh yah ingit karata hai ki yah vah śabd tha jise Susamāchār ke virodhiyon ne upayog karana ārambh kiya (Preriton ke kām 11:26). Ved Pustak – Baibal – mein śabd aur dhāranaon ka upayog sāmāny rūp se Susamāchār ko Mārg aur Sīdha Mārg hone ka vivaran dene ke lie kiya gaya hai; aur ve jo Susamāchār ka anusaran karate hain unhen Viśvāsī , Siśy, Mārg ka anusaran karane vāle kah kar pukāra jāta hai.

Ss Saīt ka lakśy svayam kī jānakārī ke yah khoj karana hai, ki kaise prāchīn Rg Ved kī svatantrata aur amaratv, saty kī khoj aur pratyāśa, sāth hī sāth ārambhik Ibrānī bhaviśyadvaktaon ya rśiyon kī apekśaen Yīśu ke dehadhāran mein pūrn huī hain aur ab yah ham sabhon ke lie upalabdh hai. Yah vah śikśa hai jisake bāre mein socha jāna chāhie chāhe ek vyakti Hindū, Muslim, Esaī, ya kisī bhī any dharm ka anusaran karane vāla kyon na ho – ya phir chāhe ek vyakti kisī bhī dharm ka bhakt na ho.

Is kāran, yah Saīt un logon ke lie jo jīvan, pāp aur mrtyu se svatantrata aur Parameśvar ke sāth sambandh ke bāre mein jānane kī utsukata rakhate hon. Ham Masīhiyat ke vivādon ko any Saīton aur any logon kī soch ke lie chod dete hain kyonki Susamāchār ko Masīhiyat kī jatilataon ke bina samajhana jāna chāhie. Main sochata hūn āp ise pa lenge, jaise mainne pāya, aur is ādhār par Susamāchār paryāpt rūp se rūchipūrn aur santośajanak ban jaega.