Slok 3 evam 4 – Puruśa ka Dehadhāran

Puruśasūkt ślok 2 se āge nimn bāton ke sāth jārī rahata hai. (Sanskrti ka bhāśāntaran aur Purūśa ke ūpar mere bahut se vichār Josap Padanījerakāra dvāra rachit pustak Prāchīn Vedon mein Masīh (346 prśthon kī, 2007 mein likhī huī) nāmak pustak ke adhyayan se āe hain.)

Sanskṛti Angrejī Lipyantaraṇ Sansṛti Hindī Bhāśātanran
Etavan asya mahima ato jyayamsca PurusahPado-asya visva bh u tani tripad asyamrtm diviTripad urdhva udait purusah padou-asyeha a bhavat punah tato visvannvi akramat sasananasane abhi Srśti mein Purūśa kī mahima – usakī mahima ati pratāpayogy hai. Vah is srśti se bhī bahut adhik mahān hai. Purūśa [usake vyaktitatv] ka ek chauthaī bhāg is jagat mein hai. Usaka tīn chauthaī bhāg abhī bhī svarg kī anantata mein vās kar raha hai. Purūśa svayam kī tīn cauthaiyon ke sāth ūpar kī or utha hai. Usakī ek chauthaī ka janm yahān hua tha. Jisase usane sabhī jīvit prāniyon mein jīvan ka vistār kiya hai.

Yahān par aisī kalpana ka prayog hua hai jise samajhana kathin hai. Parantu phir bhī, yah spaśt hai ki ye ślok Purūśa kī mahānata aur pratāp ke bāre mein bāt kar rahe hain. Yah bahut spaśt kahata hai ki vah apanī srśti kī tulana mein adhik mahān hai. Ham yah bhī samajh sakate hain ki is jagat mein usakī mahānata ka keval ek hī bhāg pragat hua hai. Parantu sāth hī yah is jagat mein usake dehadhāran arthāt avataran kī bhī bāt karata hai – aise jagat ke logon se jahān main aur āp rahate hain (‘Usakī ek chauthaī ka janm yahān hua tha’). Is tarah se jab Parameśvar ne dehadhāran kiya to is jagat mein usakī mahima ka keval ek bhāg hī pragat hua. Jab usane janm liya to usane svayam ko is tarah se śūny kar diya. Yah ślok 2 mein Purūśa ne – svayam ko das ungaliyon mein sīmit kar diya ke varnan ke anurūp hai.

Sāth hī yah jis tarah se Ved Pustak (Baibal) mein Nāsarī ke Yīśu ke dehadhāran arthāt avatār ke varnan ke anurūp bhī hai. Yah usake lie aisa kaha gaya hai ki:

Mera dhyey yah hai ki…unake manon mein śānti ho aur ve prem se āpas mein gathe rahen, aur ve pūrī samajh ka sāra dhan prāpt karen, aur Parameśvar Pita ke bhed ko arthāt Masīh ko pahachān len. Jisamen buddhi aur gyān ke sāre bhandār chipe hue hain. (Kulussiyon 2:2-3)

Is tarah se Parameśvar ka dehadhāran arthāt avataran Masīh tha parantu isaka pragatīkaran bahut adhik mātra mein ‘chipa’ hua tha. Yah kaise ‘chipa’ hua tha? Isakī vyākhya āge dī gaī hai:

Jaisa Masīh Yīśu ka svabhāv tha vaisa hī tumhāra bhī svabhāv ho:

6 Jisane, Parameśvar ke svarūp mein hokar bhī

Parameśvar ke tuly hone ko apane vaś mein

rakhane kī vastu na samajha;

7 Varan apane āp ko aisa śūny kar diya,

aur dās ka svarūp dhāran kiya,

aur manuśy kī samānata mein ho gaya.

8 Aur manuśy ke rūp mein pragat hokar apane

āp ko dīn kiya,

aur yahān tak āgyākārī raha ki mrtyu –

hān, krūs kī mrtyu bhī sah lī!

is kāran Parameśvar ne usako ati mahān bhī kiya,

aur usako vah nām diya jo sab nāmon mein śrenth hai, (Philippiyon 2:5-9)

Is tarah se apane dehadhāran arthāt avataran mein Yīśu ne ‘svayam ko śūny’ kar diya aur us sthiti mein svayam ko balidān dene ke lie taiyār kiya. Usane apanī mahima ka keval ānśik hī prakat kiya, thīk vaise hī jaise purūśāsūkta kahata hai. Aisa usake āne vāle balidān ke kāran hua. Purūśāsūkta isī viśay ka anusaran karata hai kyonki in ślokon ke paścāt yah Purūśa kī ānśik mahima se usake balidān ke ūpar dhyān kendrit karane ke varnan kī or mud jāta hai. Ise ham hamāre agalī post arthāt lekh mein dekhenge.

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